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2008
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info:eu-repo/semantics/openAccess
Özet
This paper, which discusses the relation of thinking with the history of philosophy at a time when philosophy cannot declare the truth but can only offer perspectives towards the truth, is based on Ulus Baker's reading of Leibniz's monadology. The relation between different perspectives all of which are "unique" and "irreducible" to one another is one of a creative encounter. This kind of relation of history of philosophy which can be said to reproduce a Deleuzian conception of history of philosophy, is at the same time thinking per se. Ulus Baker's conception of truth as a symbolic unity revealed not in sameness but in difference, when read together with Leibniz, will point to the "critical" aspect of seeing the universe as a set of multiple perspectives.
This paper, which discusses the relation of thinking with the history of philosophy at a time when philosophy cannot declare the truth but can only offer perspectives towards the truth, is based on Ulus Baker's reading of Leibniz's monadology. The relation between different perspectives all of which are "unique" and "irreducible" to one another is one of a creative encounter. This kind of relation of history of philosophy which can be said to reproduce a Deleuzian conception of history of philosophy, is at the same time thinking per se. Ulus Baker's conception of truth as a symbolic unity revealed not in sameness but in difference, when read together with Leibniz, will point to the "critical" aspect of seeing the universe as a set of multiple perspectives.
This paper, which discusses the relation of thinking with the history of philosophy at a time when philosophy cannot declare the truth but can only offer perspectives towards the truth, is based on Ulus Baker's reading of Leibniz's monadology. The relation between different perspectives all of which are "unique" and "irreducible" to one another is one of a creative encounter. This kind of relation of history of philosophy which can be said to reproduce a Deleuzian conception of history of philosophy, is at the same time thinking per se. Ulus Baker's conception of truth as a symbolic unity revealed not in sameness but in difference, when read together with Leibniz, will point to the "critical" aspect of seeing the universe as a set of multiple perspectives.
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